What's an MU?

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Forgive my ignorance, but what's an MU?

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A mate is thinking of buying a GS again (after 20 odd years on sportsbikes) and keeps seeing "MU" in adverts. I couldn't tell him what it meant :blast
 
Usually mu is the symbol for the mean of a probability distribution.

It is sometimes used as the average of a dataset (also called the mean of the dataset), although I prefer to use "x bar".
 
It depends..................Mu (Japanese/Korean), and Wu (Chinese traditional: 無, simplified: 无 pinyin: wú Jyutping: mou2), is a word which has been roughly translated as "no", "none", "null", "without", and "no meaning". While used in Japanese and Chinese mainly as a prefix to indicate the absence of something (e.g., 無線/无线 musen or wúxiàn for "wireless"), in English it is better known as a response to certain koans and other questions in Zen Buddhism, intending to indicate that the question itself was meaningless.
The best-known mu koan is as follows: A monk asked Zhaozhou Congshen, a Chinese Zen master (known as Jōshū in Japanese), "Has a dog Buddha-nature or not?" Zhaozhou answered, "Wú" (in Japanese, Mu).[1][page needed] Some earlier Buddhist thinkers maintained that animals did have the Buddha-nature, others believed that they did not.[citation needed] Therefore, to answer "no" is to deny their wisdom, whereas to say "yes" is to blindly follow their teachings. Zhaozhou's answer has been interpreted to mean that such categorical thinking is a delusion, that yes and no are both right and wrong. This koan is traditionally used by Rinzai school to initiate students into Zen study.[citation needed]

OR Mu is the name of a hypothetical continent that allegedly existed in one of Earth's oceans, but disappeared at the dawn of human history.
The concept and the name were proposed by 19th century traveler and writer Augustus Le Plongeon, who claimed that several ancient civilizations, such as those of Egypt and Mesoamerica, were created by refugees from Mu — which he located in the Atlantic Ocean.[1] This concept was popularized and expanded by James Churchward, who asserted that Mu was once located in the Pacific.[2]
The existence of Mu was disputed already in Le Plongeon's time. Today, scientists universally dismiss the concept of Mu (and of other lost continents like Lemuria) as physically impossible, since a continent can neither sink nor be destroyed by any conceivable catastrophe, especially not in the short period of time required by this premise.[3][4] Moreover, the weight of all archaeological, linguistic and genetic evidence is contrary to the claim that the ancient civilizations of the New and Old Worlds stemmed from a common ancestral civilization. Mu is today considered to be a fictional place.[5][6]

:comfort
 
It depends..................Mu (Japanese/Korean), and Wu (Chinese traditional: 無, simplified: 无 pinyin: wú Jyutping: mou2), is a word which has been roughly translated as "no", "none", "null", "without", and "no meaning". While used in Japanese and Chinese mainly as a prefix to indicate the absence of something (e.g., 無線/无线 musen or wúxiàn for "wireless"), in English it is better known as a response to certain koans and other questions in Zen Buddhism, intending to indicate that the question itself was meaningless.
The best-known mu koan is as follows: A monk asked Zhaozhou Congshen, a Chinese Zen master (known as Jōshū in Japanese), "Has a dog Buddha-nature or not?" Zhaozhou answered, "Wú" (in Japanese, Mu).[1][page needed] Some earlier Buddhist thinkers maintained that animals did have the Buddha-nature, others believed that they did not.[citation needed] Therefore, to answer "no" is to deny their wisdom, whereas to say "yes" is to blindly follow their teachings. Zhaozhou's answer has been interpreted to mean that such categorical thinking is a delusion, that yes and no are both right and wrong. This koan is traditionally used by Rinzai school to initiate students into Zen study.[citation needed]

OR Mu is the name of a hypothetical continent that allegedly existed in one of Earth's oceans, but disappeared at the dawn of human history.
The concept and the name were proposed by 19th century traveler and writer Augustus Le Plongeon, who claimed that several ancient civilizations, such as those of Egypt and Mesoamerica, were created by refugees from Mu — which he located in the Atlantic Ocean.[1] This concept was popularized and expanded by James Churchward, who asserted that Mu was once located in the Pacific.[2]
The existence of Mu was disputed already in Le Plongeon's time. Today, scientists universally dismiss the concept of Mu (and of other lost continents like Lemuria) as physically impossible, since a continent can neither sink nor be destroyed by any conceivable catastrophe, especially not in the short period of time required by this premise.[3][4] Moreover, the weight of all archaeological, linguistic and genetic evidence is contrary to the claim that the ancient civilizations of the New and Old Worlds stemmed from a common ancestral civilization. Mu is today considered to be a fictional place.[5][6]

:comfort

Thats wot i meant....:augie
 
It depends..................Mu (Japanese/Korean), and Wu (Chinese traditional: 無, simplified: 无 pinyin: wú Jyutping: mou2), is a word which has been roughly translated as "no", "none", "null", "without", and "no meaning". While used in Japanese and Chinese mainly as a prefix to indicate the absence of something (e.g., 無線/无线 musen or wúxiàn for "wireless"), in English it is better known as a response to certain koans and other questions in Zen Buddhism, intending to indicate that the question itself was meaningless.
The best-known mu koan is as follows: A monk asked Zhaozhou Congshen, a Chinese Zen master (known as Jōshū in Japanese), "Has a dog Buddha-nature or not?" Zhaozhou answered, "Wú" (in Japanese, Mu).[1][page needed] Some earlier Buddhist thinkers maintained that animals did have the Buddha-nature, others believed that they did not.[citation needed] Therefore, to answer "no" is to deny their wisdom, whereas to say "yes" is to blindly follow their teachings. Zhaozhou's answer has been interpreted to mean that such categorical thinking is a delusion, that yes and no are both right and wrong. This koan is traditionally used by Rinzai school to initiate students into Zen study.[citation needed]

OR Mu is the name of a hypothetical continent that allegedly existed in one of Earth's oceans, but disappeared at the dawn of human history.
The concept and the name were proposed by 19th century traveler and writer Augustus Le Plongeon, who claimed that several ancient civilizations, such as those of Egypt and Mesoamerica, were created by refugees from Mu — which he located in the Atlantic Ocean.[1] This concept was popularized and expanded by James Churchward, who asserted that Mu was once located in the Pacific.[2]
The existence of Mu was disputed already in Le Plongeon's time. Today, scientists universally dismiss the concept of Mu (and of other lost continents like Lemuria) as physically impossible, since a continent can neither sink nor be destroyed by any conceivable catastrophe, especially not in the short period of time required by this premise.[3][4] Moreover, the weight of all archaeological, linguistic and genetic evidence is contrary to the claim that the ancient civilizations of the New and Old Worlds stemmed from a common ancestral civilization. Mu is today considered to be a fictional place.[5][6]

:comfort

Got a lot of time on our hands have we ;):augie
 
Got a lot of time on our hands have we ;):augie


Time is part of the measuring system used to sequence events, to compare the durations of events and the intervals between them, and to quantify the motions of objects. Time has been a major subject of religion, philosophy, and science, but defining it in a non-controversial manner applicable to all fields of study has consistently eluded the greatest scholars.
Time is one of the seven fundamental physical quantities in the International System of Units. Time is used to define other quantities — such as velocity — so defining time in terms of such quantities would result in circularity of definition.[1] An operational definition of time, wherein one says that observing a certain number of repetitions of one or another standard cyclical event (such as the passage of a free-swinging pendulum) constitutes one standard unit such as the second, is highly useful in the conduct of both advanced experiments and everyday affairs of life. The operational definition leaves aside the question whether there is something called time, apart from the counting activity just mentioned, that flows and that can be measured. Investigations of a single continuum called spacetime bring questions about space into questions about time, questions that have their roots in the works of early students of natural philosophy.
Among prominent philosophers, there are two distinct viewpoints on time. One view is that time is part of the fundamental structure of the universe, a dimension in which events occur in sequence. Time travel, in this view, becomes a possibility as other "times" persist like frames of a film strip, spread out across the time line. Sir Isaac Newton subscribed to this realist view, and hence it is sometimes referred to as Newtonian time.[2][3] The opposing view is that time does not refer to any kind of "container" that events and objects "move through", nor to any entity that "flows", but that it is instead part of a fundamental intellectual structure (together with space and number) within which humans sequence and compare events. This second view, in the tradition of Gottfried Leibniz[4] and Immanuel Kant,[5][6] holds that time is neither an event nor a thing, and thus is not itself measurable nor can it be travelled.
Temporal measurement has occupied scientists and technologists, and was a prime motivation in navigation and astronomy. Periodic events and periodic motion have long served as standards for units of time. Examples include the apparent motion of the sun across the sky, the phases of the moon, the swing of a pendulum, and the beat of a heart. Currently, the international unit of time, the second, is defined in terms of radiation emitted by caesium atoms (see below). Time is also of significant social importance, having economic value ("time is money") as well as personal value, due to an awareness of the limited time in each day and in human life spans. :augie
 
Time is part of the measuring system used to sequence events, to compare the durations of events and the intervals between them, and to quantify the motions of objects. Time has been a major subject of religion, philosophy, and science, but defining it in a non-controversial manner applicable to all fields of study has consistently eluded the greatest scholars.
Time is one of the seven fundamental physical quantities in the International System of Units. Time is used to define other quantities — such as velocity — so defining time in terms of such quantities would result in circularity of definition.[1] An operational definition of time, wherein one says that observing a certain number of repetitions of one or another standard cyclical event (such as the passage of a free-swinging pendulum) constitutes one standard unit such as the second, is highly useful in the conduct of both advanced experiments and everyday affairs of life. The operational definition leaves aside the question whether there is something called time, apart from the counting activity just mentioned, that flows and that can be measured. Investigations of a single continuum called spacetime bring questions about space into questions about time, questions that have their roots in the works of early students of natural philosophy.
Among prominent philosophers, there are two distinct viewpoints on time. One view is that time is part of the fundamental structure of the universe, a dimension in which events occur in sequence. Time travel, in this view, becomes a possibility as other "times" persist like frames of a film strip, spread out across the time line. Sir Isaac Newton subscribed to this realist view, and hence it is sometimes referred to as Newtonian time.[2][3] The opposing view is that time does not refer to any kind of "container" that events and objects "move through", nor to any entity that "flows", but that it is instead part of a fundamental intellectual structure (together with space and number) within which humans sequence and compare events. This second view, in the tradition of Gottfried Leibniz[4] and Immanuel Kant,[5][6] holds that time is neither an event nor a thing, and thus is not itself measurable nor can it be travelled.
Temporal measurement has occupied scientists and technologists, and was a prime motivation in navigation and astronomy. Periodic events and periodic motion have long served as standards for units of time. Examples include the apparent motion of the sun across the sky, the phases of the moon, the swing of a pendulum, and the beat of a heart. Currently, the international unit of time, the second, is defined in terms of radiation emitted by caesium atoms (see below). Time is also of significant social importance, having economic value ("time is money") as well as personal value, due to an awareness of the limited time in each day and in human life spans. :augie

:blast................
 
It sounds like the co-efficient of friction as well.

No it doesn't.....

The coefficient of friction is a number which represents the friction between two surfaces. Between two equal surfaces, the coefficient of friction will be the same. The symbol usually used for the coefficient of friction is m

The maximum frictional force (when a body is sliding or is in limiting equilibrium) is equal to the coefficient of friction × the normal reaction force.

F = mR

Where m is the coefficient of friction and R is the normal reaction force.

This frictional force, F, will act parallel to the surfaces in contact and in a direction to oppose the motion that is taking/ trying to take place.

Example
A particle of mass 5 kg is at limiting equilibrium on a rough plane which is inclined at an angle of 30 degrees to the horizontal. Find the coefficient of friction between the particle and the plane.



Resolving up the plane:
F - 5gsin30 = 0

Resolving perpendicular to the plane:
R = 5gcos30

In limiting equilibrium, so F = mR
5gsin30 = m5gcos30

m = sin30/cos30 = 0.577 (3sf) :augie
 


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